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Today, the majority of the world's population lives in a country with falling marriage rates, a phenomenon with profound impacts on women, gender, and sexuality. In this exceptionally crafted ethnography, Sarah Lamb probes the gendered trend of single women living in India, examining what makes living outside marriage for women increasingly possible and yet incredibly challenging. Featuring the stories of never-married women as young as 35 and as old as 92, the book offers a remarkable portrait of a way of life experienced by women across class and caste divides, from urban professionals and rural day laborers, to those who identify as heterosexual and lesbian, to others who evaded marriage both by choice and by circumstance. For women in India, complex social-cultural and political-economic contexts are foundational to their lives and decisions, and evading marriage is often an unintended consequence of other pressing life priorities. Arguing that never-married women are able to illuminate their society's broader social-cultural values, Lamb offers a new and startling look at prevailing systems of gender, sexuality, kinship, freedom, and social belonging in India today.

About the Author

Sarah Lamb is Barbara Mandel Professor of Humanistic Social Sciences and Professor of Anthropology and Women's, Gender, and Sexuality Studies at Brandeis University. She is also the author of White Saris and Sweet Mangoes: Aging, Gender, and Body in North India.

Reviews

"The book strikes a balance between examining the challenges as well as the possibilities of being single. . . . Lamb’s discussion of what makes a woman unmarriageable is both poignant and relevant."
— Anthropology & Aging

"No doubt this book is a must read for scholars, students as well as a non-specialist audience interested in studying gender, sexuality, marriage and social change in India."

— Contributions to Indian Sociology Journal

"This pathbreaking book offers a vital analysis of the rising-but-unrecognized category of single women in marriage-minded societies such as India. Through beautifully rendered, diverse stories of never-married women, Being Single in India challenges conventional wisdom and is essential reading for anthropologists, sociologists, and those interested in gender in the Global South."—Marcia C. Inhorn, William K. Lanman, Jr. Professor of Anthropology and International Affairs, Yale University

"This lively ethnographic account of the experiences of never-married women makes several key contributions to feminist anthropological appraisals of marriage as an institution. Drawing on in-depth interviews and extensive exercises in participant observation, Sarah Lamb renders a compelling, detailed, and sensitive portrait of compulsory heterosexuality and patriliny as seen from the margins."—Lucinda Ramberg, Associate Professor of Anthropology and Feminist, Gender, and Sexuality Studies, Cornell University

"For fans of Lamb's evocative narratives on Bengali widows, her new book provides another rich look at the negative space of marriage: the rare demographic of single women in Bengal across class and caste. In the hands of an empathetic ethnographer, we see how they provide care and are cared for (or not), we see their routines and sacrifices and longings but also their laughter and aspirations and resilience, and we see the heartfelt new communities they form outside of biological kin. Being outside of marriage is not devastating or ruinous, it turns out, but reveals the vulnerabilities of shelter and support and the privileges of sexuality, gender, and class."—Srimati Basu, author of The Trouble with Marriage: Feminists Confront Law and Violence in India

"This compelling ethnography offers an extraordinarily fruitful perspective on gender, family, kinship, patriliny, patriarchy, and class in India's dominant cultures. With engaging writing and captivating narratives, Lamb uncovers never-married women's own critiques of and reflections on dominant norms. Her focus is, essentially, entirely new in South Asian studies. It offers fresh insights into the realities of family lives, complicating the notion of the ideal Indian family, and her interlocutors' accounts reveal new insights about women and kinship."—Sara Dickey, author of Living Class in Urban India